Аукцион 90
Fine Judaica Including: Printed Books, Manuscripts, Graphic & Ceremonial Arts
от Kestenbaum & Company
Контакты аукционного дома
21.7.20
Brooklyn Navy Yard: Building 77 Suite 1108 Brooklyn NY, 11205, Соединенные Штаты
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Демо
Аукцион закончен
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ЛОТ 215:
SMOLENSKIN, PERETZ.
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Продан за: $80
Стартовая цена:
$
50
Эстимейт :
$100 - $150
Комиссия аукционного дома: 25%
НДС: 8.875%
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SMOLENSKIN, PERETZ.
(Novelist and editor of the Haskalah journal HaShachar, 1842-85). Autograph Letter Signed.
Written to an anonymous friend concerning the type of articles to be published in his journal. Criticizes the competitive journal Hamelitz.
One page. Edges frayed with loss of few letters. 8vo.
Vienna: c. 1870
Peretz Smolenskin was the leading exponent of the Haskalah in Eastern Europe and an early advocate of Jewish nationalism. He is best known for the important Hebrew monthly HaShachar (“The Dawn”) which he founded in 1868 and edited until his death. In great measure, Smolenskin laid the foundations for the Zionist movement which gradually took shape in the following two decades. At the same time he anticipated the concept of a spiritual center, which was later to be argued so forcibly by Achad Ha’Am. Smolenskin’s percipience may be discerned in the repeated warnings expressed, in both his articles and stories, that the pogroms in Russia and the anti-Semitism in Germany were no temporary aberrations, but merely the first manifestations of worse horrors to come. He foresaw danger and maintained that only Eretz Israel could offer a real refuge, where all the peoples of the Jewish Exile could be gathered into a single nation.
Peretz Smolenskin was the leading exponent of the Haskalah in Eastern Europe and an early advocate of Jewish nationalism. He is best known for the important Hebrew monthly HaShachar (“The Dawn”) which he founded in 1868 and edited until his death. In great measure, Smolenskin laid the foundations for the Zionist movement which gradually took shape in the following two decades. At the same time he anticipated the concept of a spiritual center, which was later to be argued so forcibly by Achad Ha’Am. Smolenskin’s percipience may be discerned in the repeated warnings expressed, in both his articles and stories, that the pogroms in Russia and the anti-Semitism in Germany were no temporary aberrations, but merely the first manifestations of worse horrors to come. He foresaw danger and maintained that only Eretz Israel could offer a real refuge, where all the peoples of the Jewish Exile could be gathered into a single nation.
