Bidspirit | автомобильный аукцион Letter from the Cairo Genizah | 25/5/2021 Kedem

Letter from the Cairo Genizah – Sent from Ramla to Jerusalem in 1054 (End of the Geonic Era in Eretz Israel, During Rashi's Youth) – Mentions of the Gaon Daniel ben Azariah and the Gaon Eliyahu HaKohen, and of the Yeshiva of Eretz Israel – From the Collection of Professor Bernard Chapira - Letter found in the Cairo Genizah, from Salama son of Yosef al-Haruni of Ramla, addressed to ”the Chaver” Shemaya Abu Faraj in Bab al-Maghara (the Cave Gate) in Jerusalem. [Ramla, May 1054]. Judeo-Arabic. Complete letter. Ink on paper. One leaf, written on both sides. Oriental script. The letter was written at the end of the Geonic era in Eretz Israel, at the time when the Rishonim era had already begun in other Torah centers (as an indication, at the time this letter was written Rashi was a youth of 14 years). The letter mentions two Geonim who served as heads of the Yeshiva of Eretz Israel: the Gaon Daniel ben Azariah (mentioned in the letter with the title ”the Head”) and the Gaon Eliyahu HaKohen (the Yeshiva of Eretz Israel, or Yeshivat Geon Yaakov, served from the 6th century until the 12th century as the center of authority and leadership for the Jews of Eretz Israel, Syria, Lebanon and Egypt). The present letter contains a wealth of information. The letter centers around the request of the writer, Salama HaKohen son of Yosef al-Haruni of Ramla, from ”the Chaver” Shemaya Abu Faraj, to collect on his behalf the money he had lent to the tradesman Abu Sa'id Khalfa ”the Maghrebian”, son-in-law of Yachye al-Ammani, since the repayment of the loan was overdue. He relates at length how the loan, which in fact was a business partnership, came about: he had met Abu Sa'id while the latter was travelling from Jerusalem to Ramla on his way to Ashkelon, and gave him five dinars to trade with until the end of the year (the civil year), and later return the principal along with part of the profits. He adds that they drew up an official contract between them in the presence of ”the Head” – the head of the Yeshiva (the Gaon Daniel ben Azariah). Abu Sa'id travelled from there to Ashkelon, purchased wares and brought them to Jerusalem. When he returned to Ramla, he informed Salama that he had profited one dinar over the past months, but didn't have the money available to repay him. He promised to repay the loan when he would next be in Ramla, after Passover. Meanwhile, that time had passed and Salama asks Shemaya, who was in Jerusalem, to collect the loan on his behalf. Before stating his request, Salama expresses his pain over the difficulties Shemaya was experiencing (perhaps with his son's illness), and also discusses other topics, which indicate that he was actively involved in matters of the Head of the Geon Yaakov Yeshiva, and served as intermediary between him and various people in Ramla. The name of the sender is not known from other documents, however the name of the recipient – ”the Chaver Abu Faraj Shemaya” – is mentioned in other documents found in the Genizah: Abu Faraj Shemaya the Chaver Ibn Faraj (son of Yeshua) was the grandson of R. Shemaya Gaon, who lived at the beginning of the 11th century and served as Head of the Geon Yaakov Yeshiva in Jerusalem. The name of one of the sons of the recipient, Avraham son of R. Shemaya the Chaver, appears in a document dated 1116 in Fustat, Egypt, and one can assume that this letter reached the Cairo Genizah through him. The letter also mentions: ”the Head” – in reference to the Head of the Geon Yaakov Yeshiva, R. Daniel ben Azariah; R. Yosef [HaKohen], Av Beit Din in the Geon Yaakov Yeshiva (d. December 1053); and R. Eliyah ”the Third” (R. Eliyahu HaKohen Gaon, who succeeded R. Daniel ben Azariah as Head of the Yeshiva in 1063). See below for more information about the Av Beit Din R. Yosef HaKohen, his brother R. Eliyahu HaKohen Gaon and the dating of this letter. Also mentioned in the letter are Ibn al-Hasan Amar the physician (from the Karaite community in Ramla), Abu Ali Ibn al-Dabbab, and other figures. Researchers differ regarding the address of the recipient – Bab al-Maghara: the name ”Cave Gate” may refer to Zedekiah's Cave, close to Damascus Gate, though according to another opinion, ”the Cave” was the appellation of the main synagogue in Jerusalem and the hub of the Jewish quarter in those times. [1] leaf. 13X16 cm. Good-fair condition. Stains. Tears and wear, slightly affecting text. The letter was part of the collection of Prof. Bernard (Eliezer Dov) Chapira (1880-1967). In 1910-1912, Chapira participated in the expeditions which the Société des études juives in Paris sent to Egypt, and on behalf of the researcher and collector Jacques Mosseri. During these expeditions, they discovered and catalogued thousands of fragments from the Geniza, which had been left by Sh.Z. Schechter. Most are found in the Mosseri collection, the largest private collection in the world of Genizah fragments, and some were sold to the National Library in Jerusalem.